The Mali Epic of Sundiata - Late 13th, early 14th c.
Things to Consider:
Epic Conventions
African Oral Tradition
Role/Presentation of History
Piety / Duty / Devotion
Prophecies
Treatment of Women
Islam
Language/Oral components
Powerful People "in Disguise"
Physical Strength vs. Mercy/Intelligence/Emotions
See List of Characters (Note: Some names may be spelled
slightly differently)
** Homework Questions ** See Part Two Q's
What Disney Movie is (loosely) based on this story?
54:
What is a griot?
55:
Explain the significance / purpose of the African praise
song or poem.
57:
With which two religious figures is Sundiata most
directly associated? Explain.
64:
Why do the brothers "give" Sogolon Kedjou to Maghan Kon
Fatta?
How does Nare Maghan "conquer" Sogolon?
67:
Why is Djata not made king when his father dies?
69:
Explain: "Man, under the influence of certain
illusions,thinks he can alter the course which God has mapped
out, but everything he does falls into a higher order which he
barely understands" (69).
Explain: "The multitude loves and fears strength"
(69). (See also
"The people love all who assert themselves over them" (76)).
70:
Explain: "The snake seldom bites the foot that does
not walk" (70).
71:
Why does Sundiata accept exile?
Other Discussion Questions: 53:
What is narrative?
What is the hajj?
54:
What is the difference between restrictive and
nonrestrictive oral narrative?
What is an epic?
Why does the griot introduce himself?
59:
Why is Sundiata considered "the son of the Buffalo, the
son of the Lion" (59)?
59-60:
Who is Bilali Bounama?
60:
Who are Maghan Kon Fatta and Sogolon Kedjou?
Who are Sassouma Berete and Dankaran Touman?
Why does the hunter give a leg to Maghan Kon Fatta?
61:
Explain the hunter's prophecy.
Who are Oulamba and Oulani?
62:
Who is the Buffalo of Do?
Why does she tell the hunters how to kill her?
Why has she been ravaging Do?
What is a wraith?
How does the treatment of the Buffalo after her death
compare with that following Hector's and the Bull of Heaven's
deaths?
65:
Why is there a storm when Sologon gives birth?
Explain the naming ceremony.
What is the child's name?
66:
Why does Nare Maghan "debar" Sogolon from his house?
Who is Balla Fesseke?
67:
Why does Sogolon hit her son?
69:
Who is Alexander the Great? (Or was he great?)
71:
Why does Dankaran Touman send Balla Fesseke away?
73:
How does Djata "win" at wori with Mansa Konkon?
75:
Explain: "Modesty is the portion of the average
man, but superior men are ignorant of humility" (75). Do
you agree?
76:
What is "booty"?
** Part Two Homework Questions **
What is a jinn?
What is a fetish?
78:
Explain: "Kings are only men, and whatever iron
cannot achieve against them, words can" (78).
Why does every king want a griot?
Who is Soumaoro Kante? How does he compare with
Gilgamesh?
79:
Who is Fakoli Koroma? Why does he defect to Djata's
side? How does this scenario compare to that between
Agamemnon and Achilles in the Iliad?
81:
How does Sundiata "pay" for his mother's burial
plot? Explain the symbolism of his offering to the king.
90:
How does Djata defeat Soumaoro?
91-92:
Why does Sundiata destroy Sosso?
98:
What kind of king is Sundiata considered to be?
Other Discussion Questions: 77:
Why does Dankaran send his sister, Nana Triban, to the
king of Sosso?
78:
Explain: "Whoever knows the history of a country
can read its future"(78).
How, according to Konyate', has writing "killed the
faculty of memory" (78)?
Explain: "Sosso was the bulwark of fetishism against the
word of Allah" (78).
What does it mean to defile a family?
81:
Who is Moussa Tankara?
83:
Why can't Djata defeat Soumaoro at this time?
86:
Why does Soumaoro tell Nana Triban the secret of his
success?
What is a Tana?
Explain: "I am the word and you are the deed" (86).
89:
Why must Djata listen to what his ancestors have done?
90:
Who hates Soumaoro more, Djata or Fakoli? Explain.
91:
What happens to Soumaoro?
92:
Why does Sundiata shave the heads of the young men of
Diaghan?
93:
What is the moghoya-dji?
97:
Explain: "The day you are fortunate is also the day when
you are most unfortunate, for in good fortune you cannot
imagine what suffering is" (97).